Christmas, day 1. The Prophets and the Leave-taking
Today is the start of a three part poem about Elijah being taken up into the whirl wind. We hear from the perspective of the prophets's sons who knew that Elijah would be "translated" and were curious about Elisha's reaction. It is fascinating that they are more absorbed in the apprentice's response than Elijah's departure or what they might have learned of him. How often do I find myself sidetracked by a logical or worthy aspect and miss the main event?
part i. Sons of the prophets of Gilgal and Jericho
Today is the start of a three part poem about Elijah being taken up into the whirl wind. We hear from the perspective of the prophets's sons who knew that Elijah would be "translated" and were curious about Elisha's reaction. It is fascinating that they are more absorbed in the apprentice's response than Elijah's departure or what they might have learned of him. How often do I find myself sidetracked by a logical or worthy aspect and miss the main event?
part i. Sons of the prophets of Gilgal and Jericho
2 Ki 2:1 When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal.
those two in desert sandals and ragged robes
a familiar sight hereabouts:
not your run-of-the-mill prophets,
but that’s the point, isn’t it?
unattached
displaced
marginalised—
in a good sense of the word
living in the margins
while we live in the middle of the scroll
—the message comes to them
they carry it from the edge
to where we can hear it
we halt over words,
stumble over letters,
living troubles us
they wander deserts,
commune with mountains,
connect to wild things,
making us uncomfortable—unsure
that ease on the borders—
on the edge
like the blade of a knife:
cutting, sharp
they balance as if by nature
they, at peace—poised;
today the old one goes
we got the message
this is a day to watch and
one day tell our grandchildren:
we knew,
we saw him go.
we saw him go.
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